Year:1827
Scriptures:
Mormon
8:14, 26
14
And I am the same who hideth up this record unto the Lord….
26
And no one need say they shall not come, for they surely shall, for
the Lord hath spoken it; for out of the earth shall they come, by the
hand of the Lord, and none can stay it; and it shall come in a day
when it shall be said that miracles are done away; and it shall come
even as if one should speak from the dead.
“Moroni
was shown the last days-the days when the Book of Mormon would come
forth among the Gentiles. After describing in some detail what was to
transpire when the book came forth, Moroni acknowledged that the Lord
had shown him great and marvelous things concerning that day and then
spoke directly to the reader: ‘Behold, I speak unto you as if ye
were present, and yet ye are not. But behold, Jesus Christ hath shown
you unto me, and I know your doing.’ (Mormon
8:34-35) “(Monte
S. Nyman, The Most Correct Book [Salt Lake City: Bookcraft, 1991],
57)
Joseph
Smith-History:54, 59
54
Accordingly, as I had been commanded, I went at the end of each year,
and at each time I found the same messenger there, and received
instruction and intelligence from him at each of our interviews,
respecting what the Lord was going to do, and how and in what manner
his kingdom was to be conducted in the last days.
59
At length the time arrived for obtaining the plates, the Urim and
Thummim, and the breastplate. On the twenty-second day of September,
one thousand eight hundred and twenty-seven, having gone as usual at
the end of another year to the place where they were deposited, the
same heavenly messenger delivered them up to me with this charge:
that I should be responsible for them; that if I should let them go
carelessly, or through any neglect of mine, I should be cut off; but
that if I would use all my endeavors to preserve them, until he, the
messenger, should call for them, they should be protected.
Joseph
Leaves New York
When
Joseph received the plates he wanted to begin translating them, but
because of the persecution and efforts of the adversary, he had to
leave New York.
Joseph
Smith-History:61-62
61
The excitement, however, still continued, and rumor with her thousand
tongues was all the time employed in circulating falsehoods about my
father's family, and about myself. If I were to relate a thousandth
part of them, it would fill up volumes. The persecution, however,
became so intolerable that I was under the necessity of leaving
Manchester, and going with my wife to Susquehanna county, in the
State of Pennsylvania. While preparing to start—being very poor,
and the persecution so heavy upon us that there was no probability
that we would ever be otherwise—in the midst of our afflictions we
found a friend in a gentleman by the name of Martin Harris, who came
to us and gave me fifty dollars to assist us on our journey. Mr.
Harris was a resident of Palmyra township, Wayne county, in the State
of New York, and a farmer of respectability.
62
By this timely aid was I enabled to reach the place of my destination
in Pennsylvania; and immediately after my arrival there I commenced
copying the characters off the plates. I copied a considerable number
of them, and by means of the Urim and Thummim I translated some of
them, which I did between the time I arrived at the house of my
wife's father, in the month of December, and the February following.
Gold
Plates
“Various
descriptions provided by eyewitnesses suggest that the plates may
have been made of a gold alloy, measured about 6 inches by 8 inches
(15.2 cm by 20.3 cm), were 6 inches (15.2 cm) thick, and weighed
about 50 pounds (22.7 kg).”(Encyclopedia
of Mormonism, 1-4
volumes, edited by Daniel H. Ludlow [New York: Macmillan, 1992]
555)
1
Nephi 1:2
2
Yea, I make a record in the language of my father, which consists of
the learning of the Jews and the language of the Egyptians.
Mormon
9:32
32
And now, behold, we have written this record according to our
knowledge, in the characters which are called among us the reformed
Egyptian, being handed down and altered by us, according to our
manner of speech.
“Nephi
was merely saying that he used Egyptian signs to write his
Jewish/Hebrew materials. His phrase ‘the language of the Egyptians’
surely uses the word language
in
the dictionary sense of ‘a systematic means of communicating ideas
or feelings by the use of conventionalized signs.’ Nephi's
statement tells us that the Book of Mormon, at least his portion of
it, was phrased in the Hebrew tongue, connoted much of Jewish
culture, and was written in a system of modified Egyptian characters.
That assessment seems reasonable, although we can't yet be sure of
all those statements.” (John
L. Sorenson, An
Ancient American Setting for the Book of Mormon [Salt
Lake City and Provo: Deseret Book Co., Foundation for Ancient
Research and Mormon Studies, 1985] 76)
Urim
and Thummim
“The
Urim and Thummim is mentioned in the Bible and, with added details
about its use and significance, in latter-day scriptures. It is an
instrument prepared by God through which revelation may be received.
Abraham learned about the universe through the Urim and Thummim
(Abraham
3:1-4). The Prophet
Joseph Smith ‘through the medium of the Urim and Thummim…translated
the [Book of Mormon] by the gift and power of God’ (HC
4:537; D&C 10:1; JS-H 1:62). Servants of God
who are allowed to use the Urim and Thummim have been known as seers,
(Mosiah
8:13) among whom were Abraham, Moses, the brother of
Jared, Mosiah 2, Alma 1, Helaman 1, Moroni 2, and Joseph Smith.
“In
Antiquity at least two different Urim and Thummim existed, and
possibly three. Chronologically, the brother of Jared received the
first known one (D&C
17:1). This same set came into the hands of Mosiah
2 and other Book of Mormon prophets, subsequently being deposited
with the gold plates (JS-H
1:35). The fate of the second set, given to
Abraham, (Abraham
3:1) remains unknown. Unless Abraham's Urim
and Thummim had been passed down, Moses received a third set
mentioned first in Exodus 28:30.
The Urim noted in 1 Samuel 28:6, probably an abbreviated form of Urim
and Thummim, was most
likely the one possessed by Moses (Numbers
27:18-21). What happened to this one is also
unknown, though certainly by postexilic times the Urim and Thummim
were no longer extant (Ezra
2:63; Nehemiah 7:65).
“Joseph
Smith described the Urim and Thummim as ‘two transparent stones set
in the rim of a [silver] bow fastened to a breast plate’ (HC
4:537; JS-H 1:35). Biblical evidence allows no
conclusive description, except that it was placed in a breastplate
over the heart (Exodus
28:30; Lev. 8:8).
“Urim
and Thummim is the transliteration of two Hebrew words meaning,
respectively, ‘light(s)’ and ‘wholeness(es)’ or
‘perfection(s).’ While it is usually assumed that the -im
ending on both words represents the Hebrew masculine plural
suffix, other explanations are possible.
“The
Urim and Thummim to be used during and after the Millennium will have
a functional similarity to the Urim and Thummim mentioned above.
God's dwelling place is called a Urim and Thummim; and the white
stone of Revelation 2:17 is to become a Urim and Thummim for
inheritors of the Celestial Kingdom (D&C
130:8-01).
(Encyclopedia
of Mormonism, 1-4
volumes, edited by Daniel H. Ludlow [New York: Macmillan, 1992]
1499)
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